An 800-year-old mummy was found in Cajamarquilla, Peru
The mummy is completely bound with rope and is said to be more than 800 years old. Archaeologists on Peru's central coast have found an underground tomb estimated to be at least 800 years old.
The mummy was found in excellent condition at the archaeological site of Cajamarquilla, about 15 miles (24 km) inland from Lima. As reported in the Guardian, the rope-bound mummy is from a culture that flourished between the Peruvian coast and mountains, the Sun Archaeologist Pieter van Dalen Luna of Marcos State University says the mummy may be from the Chachlla culture, which flourished in the high Andes around Lima between 1,200 and 800 years ago.
"The main feature of the mummy is that the whole body was bound with ropes and the arms were facing, which would have been part of the local funerary pattern. Radiocarbon dating will give a more accurate date," said archaeologist Peter van Dalen.
Peter Van Dalen is a recipient of the San Marcos State University (UNMSM) in Luna, Peru. According to him, the body is believed to be that of a person who lived in the high Andean region of the country, he added.
Rope mummies and mummies in Peru Mummification was practiced by several indigenous cultures in the Andes. Beginning 7,000 years ago, the Chinchoro people (in present-day Peru and Chile) were the world's first physicians.
Mummified
Egyptians believed that mummifying the bodies of their loved ones from thousands of years ago would allow the living today to connect with the dead.
What is interesting is that Peruvian mummies were not buried and left to live out their afterlife. Instead of burial, some people kept mummies in their homes or brought them to festivals, and they often associated the mummies with ceremonies such as weddings, sowing, and harvesting. In some cultures, people took food or drink to the graves of their loved ones. Considered to be a link between the living people and the gods, these mummies were taken from their resting place and believed to receive "guidance" on important occasions.
Many different cultures lived in the Andean region and believed that the dead would accompany them while they were still alive. The natural climate of the deserts and mountains found throughout the Andean region helped preserve the body by desiccation or freeze-drying. Bodies can be treated and preserved using alcohol (from chichabada corn beer). Early Andean cultures also used salt as a preservative and often removed flesh and body fluids from corpses before burial.
Mummies were usually left in place of death, wrapped in bundles using several layers of cloth, tied with ropes, and sometimes a cloth was wrapped around the head. Important people are wrapped in high-quality cloth and jewels. The property of the deceased and the tools of their trade was deposited with the owner.
Cajamarquilla rope-tied mummy.đē
While the gender of the roped mummy in Cajamarquilla has yet to be determined, it appears to be an adult male. It was found in an underground chamber tomb where the mummy had been tightly crouched for over 1,200 years. It was buried with offerings including pottery, stone tools, and gourds containing vegetable remains.
The ancient site of Cajamarquilla, where the roped mummy was found, was located on a trade route that connected the high Andes with urban settlements on the coast. It became an important commercial center during the Late Intermediate Period (1000-1470), a period between the empires of the Andes when many regional groups reorganized and gained power. Its prosperity was reflected in its large public buildings, boulevards, and squares.
Both embalming and tying the mummy were common funerary practices among the pre-Hispanic peoples of the high Andes. The mummy, therefore, shows that Cajamarquilla was inhabited not only by coastal peoples from the immediate area but also by people of Andean origin from the mountains. Its importance as a trade center connecting the coast to the mountains also led to the settlement of people from the Andes.
Peruvian mummies and their grave goods have greatly helped archaeologists expand their understanding of pre-Hispanic indigenous Andean cultures. Detailed investigations of recent findings are sure to add to this understanding.
āļ´ේāļģු Cajamarquilla āˇāļŊිāļą් āˇāļ¸ුāˇූ āˇāˇāļģ 800āļ් āļ´ැāļģැāļĢි āļ¸āļ¸ිāļēāļ් đ
āļ¸ෙāļ¸ āļ¸āļ¸ිāļē āˇāļ¸්āļ´ුāļģ්āļĢāļēෙāļą්āļ¸ āļāļš āļēොāļ¯ා āļැāļ§ āļāˇා āļāļි āļ
āļāļģ āļāļි āļ
āļāļģ āˇāˇāļģ 800āļāļ§ āˇāļŠා āļ´ැāļģāļĢි āļļ⎠āļිāļēāˇේ.āļ´ේāļģු āˇි āļ¸āļ°්āļēāļ¸ āˇෙāļģāˇ
āļීāļģāļēේ āļ´ුāļģාāˇිāļ¯්āļēාāļĨāļēāļą් āˇිāˇිāļą් āļˇූāļāļ āˇොāˇොāļą් āļැāļļāļිāļą් āļ
āˇāļ¸ āˇāˇāļēෙāļą් āˇāˇāļģ 800āļ් āļ´āļ¸āļĢ āļ´ැāļģāļĢි āļēැāļēි āļāļĢāļą් āļļāļŊා āļāļ.
āļŊීāļ¸ා āˇිāļ§ āļģāļ§ āļ
āļˇ්āļēāļą්āļāļģāļēāļ§ āˇැāļāļ´ුāļ¸් 15āļ් (āļිāļŊෝāļ¸ීāļ§āļģ්24āļ්) āļ´āļ¸āļĢ āļ¯ුāļģිāļą් āļ´ිāˇිāļ§ි Cajamarquilla (āļ´ුāļģාāˇිāļ¯්āļēා āļˇූāļ¸ිāļēෙāļą් āˇිāˇිāˇ්āļ§ āļāļ්āļ්āˇāļēේ āļ´āˇāļිāļą āļ¸āļ¸ී āļ¸ෘāļ āļ¯ේāˇāļē āˇොāļēා āļāļą්āļąා āļŊāļ¯ී. āļාāļŠිāļēāļą් āļ´ුāˇāļ්āļ´āļේ āˇාāļģ්āļා āļāļģ āļāļි āļ´āļģිāļ¯ි, āļāļšāļēāļිāļą් āļļැāļŗ āļāļි āļ¸āļ¸ිāļē āļ´ේāļģු āˇෙāļģāˇ
āļීāļģāļēāˇāˇ āļāļŗු āļ
āļāļģ āˇāļģ්āļ°āļąāļē āˇූ āˇංāˇ්āļෘāļිāļēෙāļą් āļ´ැāˇāļ āļāļą āļļāˇ, āˇāļą් āļ¸āļģ්āļ ොāˇ් āļģාāļĸ්āļēāˇිāˇ්āˇāˇිāļ¯්āļēාāļŊāļēේ āļ´ුāļģාāˇිāļ¯්āļēාāļĨ āļ´ීāļ§āļģ් āˇැāļą් āļŠāļŊෙāļą් āļŊුāļąා āļ´āˇāˇāļēි. āļ¸āļ¸ිāļē āˇāˇāļģ 1200 āļ්800 āļ් āļ
āļāļģ āļාāļŊāļēāļāļ§ āļ´ෙāļģ āļŊීāļ¸ා āļ
āˇāļ§ āļāˇ් āļāļą්āļŠීāˇ් āˇි āˇāļģ්āļ°āļąāļē āˇූ āļ āļ ්āļŊ්āļŊා āˇංāˇ්āļෘāļිāļēෙāļą් āˇිāļē āˇැāļිāļē.
"āļ¸āļ¸ිāļēේ āļ´්āļģāļ°ාāļą āļŊāļ්āˇāļĢāļē āļąāļ¸්, āļ¸ුāˇ
ු āˇිāļģුāļģāļ¸ āļŊāļĢුāˇāļŊිāļą් āļļැāļŗ āļ
āļ්āˇāļŊිāļą් āļ¸ුāˇුāļĢāˇāˇා āļිāļļීāļ¸āļēි. āļāļē āļ¯ේāˇීāļē āļ
āˇāļ¸ංāļāļŊ්āļē āļģāļ§ාāˇේ āļොāļ§āˇāļ් āˇāļąු āļāļ. āˇිāļිāļģāļĢ āļාāļļāļą් āļාāļŊ āļąිāļģ්āļĢāļē āˇāļŠාāļ් āļąිāˇැāļģāļ¯ි āļāļģ āļාāļŊ āļąිāļģ්āļĢāļē āļŊāļļා āļ¯ෙāļąු āļāļ," āļ´ුāļģාāˇිāļ¯්āļēාāļĨ āļ´ීāļ§āļģ් āˇැāļą් āļŠāļŊේāļą් āļ´ැāˇāˇීāļē.
āļ´ීāļ§āļģ් āˇැāļą් āļŠāļŊේāļą් āļŊූāļąා, āļ´ේāļģු āˇි āˇැāļą් āļ¸ාāļģ්āļෝāˇ් āļģාāļĸ්āļēāˇිāˇ්⎠āˇිāļ¯්āļēාāļŊāļēේ (āļēූāļāļą්āļāļ¸්āļāˇ්āļāļ¸්)āļŊාāļˇිāļē. āļāˇුāļ§ āļ
āļąු⎠āļāļ¸ āļ¯ේāˇāļē āļ¸ෙāļģāļ§ āļāˇ් āļāļą්āļŠිāļēāļą් āļ´්āļģāļ¯ේāˇāļēේ āļĸීāˇāļ් āˇූ āļ
āļēෙāļුāļේ āļļāˇāļ§ āˇිāˇ්āˇා⎠āļāļģāļą āļļāˇāļ¯ āļāˇු āˇැāļŠිāļ¯ුāļģāļ§āļ් āļ´ැāˇāˇීāļē.
āļāļšāļēෙāļą් āļļැāļŗුāļąු āļ¸āļ¸ී āˇāˇ āļ´ේāļģු āˇි āļ¸āļ¸ී āļ¸āļ¸ීāļāļģāļĢāļē āļāļą්āļŠීāˇ්āˇි āˇ්āˇāļ¯ේāˇිāļ āˇංāˇ්āļෘāļීāļą් āļිāˇිāļ´āļēāļ් āˇිāˇිāļą් āˇිāļ¯ු āļāļģāļą āļŊāļ¯ී. āˇāˇāļģ 7000āļāļ§ āļ´ෙāļģ āļāļģāļ¸්āļˇ āˇූ āļ ිāļą්āļ ෝāļģෝ āļāļŊාāļ´ීāļē āļĸāļąāļා⎠(āˇāļģ්āļāļ¸ාāļąāļēේ āļ´ේāļģු āˇāˇ āļ ිāļŊී āļēāļą āļ´්āļģāļ¯ේāˇāˇāļŊ )āˇූ āļāˇුāļą් āļŊො⎠āļ´්āļģāļŽāļ¸ āˇෛāļ¯්āļēāˇāļģුāļą් āˇිāļē.
āļ¸āļ¸ිāļāļģāļĢāļēāļāļģđē
āļāļĸිāļ´්āļුāˇāļģුāļą්āļ§ āˇāˇāļģ āļ¯āˇāˇ් āļāļĢāļąāļāļ§ āļ´ෙāļģ āļĸිāˇāļ් āˇූ āļāˇුāļą්āļේ āļāļ¯āļģāļĢීāļēāļēāļą් āļේ āˇිāļģුāļģු āļ¸āļ¸ිāļāļģāļĢāļēāļāļģ āļāļļා āļැāļąීāļ¸ āļąිāˇා āˇāļģ්āļāļ¸ාāļąāļēේ āļĸීāˇāļ්⎠āˇිāļ§ිāļą āļ
āļēāļ§ āļ¸āˇ
āˇුāļą් āˇāļ¸āļ āˇāļ¸්āļļāļą්āļ° āˇීāļ¸āļ§ āļ
āˇāˇ්āļŽා⎠āˇැāļŊāˇෙāļą āļļāˇāļ§ āˇිāˇ්āˇා⎠āļāˇ
āˇ.
āˇිāļ් āļāļ¯āļāļą්āļąාāˇුāˇ
ු āļ¯ෙāļē āļąāļ¸් āļ´ේāļģු āļ¸āļ¸ිāļēāļą් āļ¸ිāˇිāļ¯āļą් āļāļģ āļāˇුāļą්āļේ āļ¸āļģāļĢිāļą්āļ¸āļු āļĸීāˇිāļāļē āļāļ āļිāļģීāļ¸ āˇāļŗāˇා āļāļිāļģි āļāļģ āļąොāļිāļļීāļ¸āļēි. āļ¸ිāˇිāļ¯āļą් āļිāļģීāļ¸ āˇෙāļąුāˇāļ§ āˇāļ¸āˇāļģ āļ
āļē āļāļ¸ āļąිāˇෙāˇ්āˇāļŊ āļ¸āļ¸ී āļāļļාāļෙāļą āˇෝ āļāļ්āˇāˇāˇāļŊāļ§ āļෙāļąැāˇිāļ් āļāļි āļ
āļāļģ āļāˇුāļą් āļļොāˇෝ āˇිāļ§ āˇිāˇාāˇ, āˇැāļ´ිāļģීāļ¸ āˇāˇ āļ
āˇ්āˇැāļą්āļą āļąෙāˇ
ීāļ¸ āˇැāļąි āļāļ්āˇāˇ āˇāļŊāļ§ āļāļ¸ āļ¸āļ¸ී āˇāļ¸්āļļāļą්āļ° āļāļģ āˇූāˇ. āˇāļ¸āˇāļģ āˇංāˇ්āļෘāļීāļą් āˇāļŊ āļ¸ිāļąිāˇුāļą් āļāļ¸ āļāļ¯āļģāļĢීāļēāļēāļą්āļේ āˇොāˇොāļą් āˇāļŊāļ§ āļāˇාāļģ āˇෝ āļļීāļ¸ āļෙāļąāļොāˇ් āļැāļļුāˇ.āļĸීāˇāļ¸ාāļą āļ¸ිāļąිāˇුāļą් āˇා āļ¯ෙāˇිāˇāļģුāļą් āļ
āļāļģ āˇāļ¸්āļļāļą්āļ°āļēāļ් āļŊෙ⎠āˇāļŊāļāļąු āļŊāļļāļą āļ¸ෙāļ¸ āļ¸āļ¸ී āļāˇුāļą්āļේ āˇිāˇේāļāˇ්āļŽාāļąāļēෙāļą් āļෙāļą āļොāˇ් āˇැāļ¯āļāļ් āļ
āˇāˇ්āļŽාāˇāļą්āˇිāļ¯ී "āļāļ´āļ¯ෙāˇ්" āļŊāļļා āļāļ āˇැāļිāļē āļēāļą්āļą āļāˇුāļą්āļේ āˇිāˇ්āˇාāˇāļē āˇේ.
āļļොāˇෝ āˇිāˇිāļ° āˇංāˇ්āļෘāļීāļą්āļ§ āļ
āļēāļ් āļ
āļē āļāļą්āļŠිāļēāļą් āļāļŊාāļ´āļēේ āļĸීāˇāļ් āˇූ āļ
āļāļģ āļāˇුāļą්āļේ āˇැāļŊāļීāļ¸ āļ¸ිāļē āļිāļē āļ
āļē āļāˇුāļą් āˇāļ¸āļ āļĸීāˇāļ¸ාāļąāˇ āˇිāļ§ āļāļ´āļාāļģ āļāļģāļą āļļāˇāļēි.āļāļą්āļŠිāļēāļą් āļāļŊාāļ´āļē āļ´ුāļģා āļ¯āļ්āļąāļ§ āļŊැāļļෙāļą āļාāļą්āļාāļģ āˇāˇ āļāļŗුāļāļģ āļ´්āļģāļ¯ේāˇāˇāļŊ āˇ්āˇāļˇාāˇිāļ āļ¯ේāˇāļුāļĢිāļ āļāļ්āļ්āˇāļēāļą් āļāļ´āļාāļģ āļāļģ āļāļąිāļ¸ිāļą් āˇිāļēāˇ
ීāļ¸ āˇෝ āˇීāļ āļāˇ
āˇිāļēāˇ
ීāļ¸ āļ¸āļිāļą් āˇāļģීāļģāļē āˇංāļģāļ්āˇāļĢāļē āļāˇ
āˇැāļිāļē. āļāļŊ්āļොāˇොāļŊ් (āļ ිāļ ාāļļāļŠ āļāļģිāļු āļļිāļēāļģ් āˇāļŊිāļą්) āļˇාāˇිāļāļēෙāļą් āˇිāļģුāļģුāˇāļŊāļ§ āļ´්āļģāļිāļාāļģ āļāļģ āˇංāļģāļ්āˇāļĢāļē āļāˇ
āˇැāļිāļē. āļ¸ුāļŊ් āļāļą්āļŠිāļēāļą් āˇංāˇ්āļෘāļීāļą් āļ¯ āļŊුāļĢු āļāļŊ් āļāļļා āļāļą්āļąා āļ¯්āļģāˇ්āļēāļēāļ්āļŊෙ⎠āļˇාāˇිāļා āļāˇ
āļ
āļāļģ āļļොāˇෝ āˇිāļ§ āļˇූāļ¸āļ¯ාāļąāļē āļිāļģීāļ¸āļ§ āļ´ෙāļģ āļ¸ෘāļ āļ¯ේāˇāļēෙāļą් āļ¸āˇ් āˇāˇ āˇāļģීāļģ āļāļģāļŊ āļāˇāļ් āļāļģāļą āļŊāļ¯ී.
āļ¸āļ¸ී āˇාāļ¸ාāļą්āļēāļēෙāļą් āļ¸ිāļē āļිāļē āˇ්āļŽාāļąāļēේāļ¸ āļāļļා āļģෙāļ¯ිāļ´ිāˇ
ි āˇ්āļŽāļģ āļිāˇිāļ´āļēāļ්āļˇාāˇිāļා āļāļģ āļ¸ිāļ§ි āˇāļŊāļ§ āļāļා, āļŊāļĢුāˇāļŊිāļą් āļļැāļŗ āļāļි āļ
āļāļģ āˇāļ¸āˇāļģ āˇිāļ§ āˇිāˇ්āļ§ āļģෙāļ¯්āļ¯āļ් āļāļāļą āļŊāļ¯ී. āˇැāļ¯āļāļ් āļ´ුāļ¯්āļāļŊāļēිāļą් āļāˇāˇ් āļāļ්āļ්āˇāļēේ āļģෙāļ¯ි āˇāˇāˇ්āˇāļģ්āļĢාāļˇāļģāļĢāˇāļŊිāļą් āˇāļģāˇා āļāļා āļāļ. āļ¸ිāļēāļිāļē āļ´ුāļ¯්āļāļŊāļēාāļේ āļ¯ේāļ´āˇ
āļāˇුāļą්āļේ āļāˇුāļą්āļේ āˇෘāļ්āļිāļēේ āļ¸ෙāˇāļŊāļ¸්āļ¯ āļ
āļēිāļිāļāļģු āˇāļ¸āļ āļැāļ¸්āļ´āļ් āļāļģāļą āļŊāļ¯ී.
Cajamarquilla āļāļšāļēෙāļą් āļļැāļŗුāļąු āļ¸āļ¸ිāļē.đē
Cajamarquilla āˇි āļāļšāļēāļිāļą් āļļැāļŗ āļāļි āļ¸āļ¸ීāļēේ āļŊිංāļ āļˇේāļ¯āļē āļāˇāļ¸āļ් āļąිāˇ්āļ ිāļ⎠āˇāļŗුāļąා āļෙāļą āļąොāļ¸ැāļි āļ
āļāļģ, āļāļē āˇැāļŠිāˇිāļ§ි āļ´ිāļģිāļ¸ිāļēෙāļු āļļ⎠āļ´ෙāļąේ. āļāļē āˇāˇāļģ1,200 āļāļ§ āˇැāļŠි āļාāļŊāļēāļ් āļ¸āļ¸ිāļē āļāļ¯ිāļą් āˇāļුāļ§ු āˇී āļිāļļී āļāļි āļ
āļāļģ āļˇූāļāļ āļුāļ§ීāļģ āˇොāˇොāļąāļ āļිāļļී āˇāļ¸ු āˇිāļē. āļ´ිāļāļą් āļˇාāļĢ්āļŠ, āļāļŊ් āļāļēුāļ° āˇāˇ āļāˇ
āˇāˇ
ු āļ
āˇāˇේ⎠āļ
āļŠංāļු āļāļģāˇිāļŊ āļāļුāˇ
ු āļ´ූāļĸාāˇāļą් āˇāļ¸āļ āļāļē āļැāļą්āļ´āļ් āļāļģ āļිāļļී āļāļ.
āļāļšāļēāļිāļą් āļļāļŗිāļą āļŊāļ¯ āļ¸āļ¸ිāļē āˇොāļēා āļāļą්āļąා āļŊāļ¯ Cajamarquilla āˇි āļ´ුāļģාāļĢāˇ්āļŽාāļąāļē āļ´ිāˇිāļ§ා āļිāļļුāļĢේ āļāˇ් āļāļą්āļŠීāˇ් āļāļŗුāļāļģāļē āˇෙāļģāˇ
āļීāļģāļēේ āļąාāļāļģිāļ āļĸāļąාāˇාāˇāˇා āˇāļ¸්āļļāļą්āļ° āļāļģāļą āˇෙāˇ
āļŗ āļ¸ාāļģ්āļāļēāļ āļē. āļāļē āļļොāˇෝ āļ´්āļģාāļ¯ේāˇීāļē āļāļĢ්āļŠාāļēāļ¸් āļ´්āļģāļිāˇංāˇිāļ°ාāļąāļē āˇී āļļāļŊāļē āļŊāļļා āļāļ් āļāļą්āļŠීāˇ් āˇි āļ
āļ°ිāļģාāļĸ්āļēāļēāļą් āļ
āļāļģ āļාāļŊāļēāļ්āˇූ āļ
āˇāˇාāļą āļ
āļāļģāļ¸ැāļ¯ි āļēුāļāļēේ (1000-1470) āˇැāļ¯āļāļ් āˇාāļĢිāļĸ āļ¸āļ°්āļēāˇ්āļŽාāļąāļēāļ්āļļāˇāļ§ āļ´āļ්āˇිāļē. āļāˇි āˇāļ¸ෘāļ¯්āļ°ිāļē āļāˇි āˇිāˇාāļŊ āļ´ොāļ¯ු āļොāļŠāļąැāļිāļŊි, āļļුāļŊ්āˇාāļģ්āļŠ් āˇāˇāļ āļුāļģāˇ්āļģ āˇāļŊිāļą් āļ´ිāˇ
ිāļļිāļšු āˇිāļē.
āļ¸āļ¸ිāļēේ āļ´ිāˇිāļ§ීāļ¸ āˇāˇ āļŊāļĢු āļļැāļŗීāļ¸ āļēāļą āļ¯ෙāļāļ¸ āļāˇāˇ
āļāļą්āļŠීāˇ් āˇි āļ´්āļģාāļ් āˇිāˇ්āļ´ැāļąිāļ් āļĸāļąāļēා āļ
āļāļģ āļ´ොāļ¯ු āļ
āˇāļ¸ංāļāļŊ්āļē āļ´ිāˇ
ිāˇෙāļ් āˇිāļē. āļāļļැāˇිāļą් āļ¸āļ¸ිāļē āļ´ෙāļą්āļąුāļ¸් āļāļģāļą්āļąේ Cajamarquilla āˇි āˇාāˇāļē āļāļģ āļāļ්āļේ āļāˇāļą්āļą āļ´්āļģāļ¯ේāˇāļēේ āˇෙāļģāˇ
āļļāļŠ āļĸāļąāļēා āļ´āļ¸āļĢāļ් āļąොāˇ, āļāļŗුāļāļģāļēේ āˇිāļ§ි āļāļą්āļŠිāļēāļą් āˇāļ¸්āļˇāˇāļēāļ් āļāļි āļ¸ිāļąිāˇුāļąුāļ් āˇිāļ§ āļāļි āļļāˇāļēි. āˇෙāļģāˇ
āļීāļģāļē āļāļŗුāļāļģāļēāļ§ āˇāļ¸්āļļāļą්āļ° āļāļģāļą āˇෙāˇ
āļŗ āļ¸āļ°්āļēāˇ්āļŽාāļąāļēāļ් āļŊෙāˇāļāˇි āļāļි āˇැāļ¯āļāļ්āļāļ¸ āļąිāˇා āļāļą්āļŠීāˇ් āļāļŗුāļāļģāļēේ āļ¸ිāļąිāˇුāļą් āļ¯ āļāˇි āļ´āļ¯ිංāļ ි āˇීāļ¸āļ§ āˇේāļුāˇිāļē.
āļ´ේāļģු āļ¸āļ¸ී āˇāˇ āļāˇුāļą්āļේ āˇොāˇොāļą් āļˇාāļĢ්āļŠ āļ´ුāļģාāˇිāļ¯්āļēාāļĨāļēිāļą්āļ§ āļ´ූāļģ්⎠āˇිāˇ්āļ´ැāļąිāļ් āˇ්āˇāļ¯ේāˇිāļ āļāļą්āļŠිāļēāļą් āˇංāˇ්āļෘāļීāļą් āļ´ිāˇ
ිāļļāļŗ āļāˇුāļą්āļේ āļ
āˇāļļෝāļ°āļē āļ´ුāˇ
ුāļŊ්āļිāļģීāļ¸āļ§ āļļෙāˇෙāˇිāļą් āļāļ´āļාāļģ āˇී āļāļ. āļ¸ෑāļ āļාāļŊීāļą āˇොāļēාāļැāļąීāļ¸් āļ´ිāˇ
ිāļļāļŗ āˇāˇිāˇ්āļāļģාāļ්āļ¸āļ āļ´āļģීāļ්āˇāļĢ āļ¸ෙāļ¸ āļ
āˇāļļෝāļ°āļēāļ§ āļāļāļු āˇāļąු āļąිāˇැāļāļē.